Understanding Gender Dysphoria

[parts by courtesy of The Gender Trust]

 


Most of us are perfectly comfortable with the fact that we are male or female. In fact we normally never give it a thought. But there are a very few people who feel they were born with the wrong body – men who feel they should have been born women and vice versa. In many cases these people, referred to as transsexuals, remember feeling this way even in childhood. When the feeling becomes strong enough, the person may seek surgery to remove their testes or ovaries, may have their external genitalia surgically altered and take hormones to make them appear like the other sex. These extreme measures are accompanied by discomfort and risk, so no one would entertain them on a whim. Rather, transsexuals take such drastic measures because they feel so strongly and consistently that they should have been born the opposite sex.

The rate of occurrence of transsexuality is not accurately known. Because of the social stigma attached to being transsexual, arising from a widespread lack of awareness of the true nature of the condition, it is something that is often kept hidden. Therefore it is only possible to collect statistics on the numbers of declared transsexuals and such figures undoubtedly represent only a proportion of those affected. Not very long ago estimates of the rate of occurrence of male-to-female transsexuality might have been around 1 in 100,000 of the male population. Today, with the greater awareness and openness that exists, some estimates now put the figure at greater than 1 in 10,000. It is known that other chromosomal or intersexed conditions can have rates of occurrence of, or approaching, 1 in 1,000 of the population and it may well be that this is the true order of magnitude of transsexuality.

Rates of occurrence of known female-to-male transsexuals are significantly lower, typically being around !/3 to !/4 of the rate for male-to-female transsexuals. However, this rate has varied somewhat with time and between different parts of the world. This suggests that varying cultural factors might play a role in the decision to be open about the condition.

 

When a member of the family or partner of a transsexual asks this question, their interest in the answer is neither general nor academic. Their concern is a practical one. They are asking: how did my son/daughter or partner come to be as he or she is; is their condition reversible; if not, what professional help is available to them, and how may I help? The aim of this information is to provide you, in simple terms, with specific information, derived from the latest medical research, which will be useful to you. But it is important for you to understand that professional help is only one ingredient in the successful rehabilitation of the transsexual. The other, which only you can supply, is the love, concern and acceptance that are manifested by those people who are important to them.

When we say that human gender identity is psychosexual in essence, we refer not merely to their physical characteristics, but to an intricate, variable complex of mental traits and tendencies, subtle and emphatic. For most of us, these qualities and characteristics resolve themselves into a harmony that declares itself as predominately masculine or feminine. This psychosexual identity which we present to the world satisfies our cultural definitions, and many comfortably be taken for granted by us and by those around us.

Not so for the transsexual. For them, the apparent sexual balance, as expressed in the primary sex characteristics - i.e. the genitalia, is deceptive. It does not reflect, indeed it contradicts, the inner balance they strongly feel, and which to them represents their true psychosexual identity. In some instances of transsexualism, where the secondary sex characteristics -i.e. heavy facial or body hair in the male, feminine hips and pronounced breast development in the female - shade into those of the opposite sex, the body itself has already begun to bear out this inner conviction. But physical ambiguities are by no means general in every instance in which an individual's powerful, intimate sense of self contradicts their sex as recorded at birth.

There are other gender identity disturbances which are sometimes confused with transsexualism, but which are distinct from it. The homosexual and the transvestite person experience some conflict between sex and gender. But neither of these has any desire to change his anatomy. The transsexual, on the other hand, feels that they have been trapped in the body of the wrong sex and they seek help to be freed from this predicament. 

 

The best efforts of skilled, dedicated professionals in the physical and psychological sciences have so far failed to uncover the origins of the transsexual condition. The most impressive hypotheses put forward to date, based upon careful and open-minded clinical studies, indicate that several possible elements should be considered together: functioning of the brain and of the endocrine glands, neurological mechanisms, cultural and other environmental factors.

Most, if not all, specialists in gender identity are agreed that the transsexual condition establishes itself very early, before the child is capable of elective choice in the matter, possibly in the first two years of life. Others believe it is set even earlier, before birth during the foetal period.

These findings indicate that the transsexual has not made a choice to be as they are, but rather that the "choice" has been made for them through many causes preceding birth and beyond their control. When you fully understand that the condition is confirmed so early in life, and that no individual can a make a conscious decision to be a transsexual, this comprehension should allay some of your anxieties and help you to deal with the transsexual with greater sympathy. It will become clear, too, why psychotherapy is rarely, if ever, successful. Yet, some sort of treatment is urgently indicated, for in many instances the transsexual's suffering is so intense that suicide and self mutilation are not uncommon. Therefore, many professionals have come to share the view of the distinguished doctor who said: "If the mind cannot be changed to fit the body, then perhaps we should consider changing the body to fit the mind." Thus scientists, through painstaking clinical processes have arrived at the same conclusion to which the transsexual's suffering led them as they desperately sought a remedy for their daily sense of dissonance between their mind and body.

Physicians and psychiatrists have been deeply impressed with the fortitude with which many of their transsexual patients confront physical pain, economic sacrifice, and complicated social and emotional adjustments in their commitment to the liberating process of sex reassignment. Medical specialists who maintain a careful, long-term follow-up on their transsexual patients have reported that, where other efforts at treatment have failed, corrective surgery has produced "subjective and objective improvement in life adjustment in a majority of cases." The keys to success are: 1) proper screening, 2) counselling, and 3) family support before, during, and after surgery.


Is it reversible? The vast majority of medical practitioners seriously concerned with problems of gender identity in the adult have answered "No", not in the "true" transsexual. But to this negative answer they have mercifully added positive suggestions for treatment which offer relief and hope to the transsexual: counselling, hormone therapy and surgery.

Highly qualified doctors of physical and psychological medicine all over the world, working singly or in teams, are increasingly concerning themselves with investigations into the causes and treatment of transsexualism. Evidence as to causes, and data as to effects of treatment, are accumulating, encouraging the hope that earlier diagnosis and more effective preventive and ameliorative procedures, as well as education of the general public, will successfully reduce this source of human suffering.

But it cannot be too strongly stated that question "why" is the scientist's proper job, his alone  It is harmful, and even destructive for the family of a transsexual to look back for the causes of their difficulties. Such a search based on one case only and biased by emotional involvement may easily mask an assignment of guilt either to yourself, or to your child or partner. It would be better to look instead to the present, and share this present with them, fulfilling their need for your love, understanding, and acceptance.

 

Acceptance

Earlier it was stated that each individual embodies in themselves a balance of contrary qualities, masculine and feminine. Philosophy, religion and science are also agreed in this conclusion: that each individual forms a constellation with every other, that we are all members of the same body. If the fate of each influences the fate of all, surely this is so to a heightened degree for those whom circumstance has brought together in one intimate familial environment and by one bloodline. It should then be evident that what nature has united we may sunder only at great personal cost.


One may regard a problem such as a transsexual child as something to be pushed aside and forgotten; but in fact, by confronting such a problem one finds opportunities for growth, a chance to learn about and appreciate qualities in one's child which seemed undesirable when "out of context" in their male or female bodies, but which now appear lovely. A difficulty avoided inevitably returns to challenge us in a more acute form. So do not turn from a loved one at the time of their greatest need.

No parent or partner of an adult transsexual is wholly prepared for the revelation of their condition. There have generally been numerous clues, usually from early childhood and always from adolescence, when the psychosomatic crises of that period produce distress signals that are often most dramatic. You may have no doubt shared in their embarrassments and traumas, when, since their natural behaviour was inappropriate to their genetic sex, they were rejected by their peers, looked at askance in public, and finally retreated into a painful isolation. Remembering your own discomfort on their behalf, recognise that the primary and more intense suffering was theirs alone; just as it is they who now bear the heaviest burdens of readjustment to a new life. Now that they have finally found a way to correct those conditions that created painful experiences for you as well as for them, it should bring a sense of relief to you, too.

Almost any biologically complementary couple may participate in procreation. You are called upon to assist at a re-creation; your child's second birth.  Mistakes are remedied so that they can begin to fulfil; themselves personally and as a happily contributing member of society. Through your vitally important, loving support, you can be a participant in their adventure, sharing in the release and liberation of their new life.